Saturday, December 29, 2018

What to Wear / Based on Colossians 3:12-17 / Delivered to CCH on December 30, 2018


What to Wear / Based on Colossians 3:12-17 / Delivered to CCH on December 30, 2018
Hymns: The Gift of Love, Spirit of the Living God, We Are Called to Be God’s People


Colossians 3:12-17
3:12 As God's chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience.
3:13 Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive.
3:14 Above all, clothe yourselves with love, which binds everything together in perfect harmony.
3:15 And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.
3:16 Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God.
3:17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Good morning and Happy Sunday to you on this first Sunday after Christmas!  My name is Darci Strutt McQuiston, and I am one of the Lay Servants of the United Methodist Church up on the hill from here.  It is my honor to be with you today.

The three thoughts I’m pulling from this scripture are:
Doing our part
The Spirit doing its part
The result

Doing our part
The first three verses are based on our decisions and actions.  They answer that age-old question many of us have in the morning as we look in our closet.  What to wear, what to wear, what to wear?

Starting with verse 12:  As God's chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience.  Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive.  Above all, clothe yourselves with love.

Mark Twain said, ‘Clothes make the man. Naked people have little or no influence on society.’ 

When I was in Corporate America, I was advised to dress in the manner of the position I desired to move into.  If I wanted to be treated as an upwardly moving professional, it was important to dress and act like one.  Clothing was an outward sign of an inward attitude.

We’ve just celebrated Jesus coming to Earth in human form.  He dwelt among us.  As a post Easter people, he now can dwell within us.  So how do we dress for becoming the dwelling place of Christ?  We dress ourselves in love, compassion, kindness, humility, meekness, and patience and have an attitude of forgiveness.  This is dressing for success if our goal is to be the people of God.

I think our final verse today is also part of our effort.
3:17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

I listened to a speaker recently that spoke about stress and anxiety being caused by not acting according to what you wanted to be as a person.  The speaker used the example of his desire to be a respected teacher on health and wellness, yet he would go drinking and partying late into the night with friends on weekends.  He was living two different life-styles.  He experienced anxiety until he chose what he wanted to be his future which was the health and wellness coach.  Once he lived his life consistently as that person his anxiety left him.

That speaker resonated with me.  If I want to strive to be God’s child and God’s dwelling place, then my actions need to come into alignment with that goal.  In word or deed I need to consider if my actions represent Jesus.  It reminds me of the slogan “What Would Jesus Do?”  If we want to become God’s hands in the world then that is exactly what our actions should align to.  We need to act in such  way that we are willing to associate Jesus name with it.

The Spirit doing its part
It’s winter time up here in the north.  Even though it’s been mild we still need to dress for the weather.  We make the decision which coat to put on and our bodies warm accordingly.  We choose the coat, but the warming part is just how the body works.  If you’ve taken the steps to work toward putting on the right “clothing” described in those first verses then what is the spirit’s work?

Verse 15 tells us: And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.  16a Let the word of Christ dwell in you richly.

The peace that Christ promised as he left his physical earthly ministry is the Spirit’s gift as a result of our choice of clothing.  Our choice also invites Christ to dwell within us.  You’ve heard me say before that we have free will.  The Spirit does not act without our invitation.  Jesus stands at the door of our hearts and knocks.  He doesn’t break the door down even though he knows what he offers is best for us.  He waits for our action first. 

If we choose to put on this Christian way of living, then the peace of Christ will rule our hearts.  That is the warmth we’re given.  It helps us to go out into this world that can be cold spiritually and still maintain that peace in our hearts.

The result
Clothing yourself with love 3:14b “binds everything together in perfect harmony.”

Having Christ dwelling within you lets you, 3:16b “teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God.”

I am a musical person.  These verses make my singers’ heart happy.  There is power in singing together.  Singing in harmony requires a close listening to your fellow singers.  It also involves trusting you know your part. 

This Christmas Eve I sang a complex song with my family.  My sister-in-law and I had what I would call the percussion of the song.  We sang an “ooo” to the tune of “sweet silvers bells all seem to say throw cares away”.  We sang that one measure melody for six pages.  Other people were doing different supporting harmony on “ooo” or “doo”.  My son sang a melody line of “O Come O Come Emanuel” over all this crazy “ooo” and “doo” random sounding stuff. 

We rehearsed it in a line and sang standing in a line at my home Methodist church.  We sang it again at the Catholic church in town later that night but this time we were in a tight block of three rows in the choir section.  I was lucky enough to be in the front.  The harmony came together so powerfully that I nearly lost my part.  It took hearing it blended to understand how these odd parts all fit together in a lovely way.  Singing it without hearing the other parts well was OK, and I trusted it was right, but hearing it blended brought me to tears.

When we sing hymns together, we breath together.  You don’t even need to sing in tune for this to be true!  Singing together joins us as one voice.  Singing together even causes our hearts to beat in rhythm.  There was a study in 2013 that monitored the heart rates of a choir while they sang.  The singers' heart rates became synchronized very quickly after they started singing together. It’s no wonder our faith communities sing hymns together in worship.  It physically joins our hearts as one.  There is great wisdom in this scripture that advises us, “with gratitude in your hearts sing psalms, hymns, and spiritual songs to God.”

There is a need to continually grow toward the goal of becoming the people of God.  That is the gift of being able to teach and admonish one another in all wisdom.  John Wesley called this work toward holiness in conduct, Sanctifying grace.  It is the inner change that brings us closer to becoming the loving people Jesus taught us to be by his example.  It makes this scripture circular in that our attempts to put on love bring in the working of the Holy Spirit which teaches us how to better put on love.

This message hits as just as we’re about to enter a new year.  This time of year, many of us make resolutions to live a better life.  We may write them down formally or just hold them in our hearts.  We may want to lose weight so our clothes fit better so diet and exercise is often on our lists.  

This scripture takes a different angle on that thought.  Perhaps this year you can resolve to instead change your clothing choices.  Chose to clothe yourselves first with love, then with compassion, kindness, humility, meekness, and patience.  Your life will fit better with the goal to become the person God wants you to be. 

If we take those first small actions the Holy Spirit will meet us where we are and guide us to help each other grow in our faith.  Growing in holiness is a life-long process.  I believe we need each other as teachers.  We need to sing our songs together.  This scripture gives us the assurance that the word of Christ will dwell within us.  The Holy Spirit will guide our understanding.  What an amazing new year this could be!  It all depends on what we choose to wear.

Christmas blessings to you each, and I wish you a Happy New Year!


Amen









Saturday, December 8, 2018

Joseph / Based on Matthew 1:18-25 / Delivered December 9, 2018 to UMC-Hudson

Joseph / Based on Matthew 1:18-25 / Delivered December 9, 2018 to UMC-Hudson
Based on a CCH message I created from 20161218 and added poetry from a 1998 service on Joseph.
Hymns: Come Thou Long Expected Jesus, Joseph Dearest, Love Divine All Loves Excelling.


Matthew 1:18-25 (CEB)
18 This is how the birth of Jesus Christ took place. When Mary his mother was engaged to Joseph, before they were married, she became pregnant by the Holy Spirit. 19 Joseph her husband was a righteous man. Because he didn’t want to humiliate her, he decided to call off their engagement quietly. 20 As he was thinking about this, an angel from the Lord appeared to him in a dream and said, “Joseph son of David, don’t be afraid to take Mary as your wife, because the child she carries was conceived by the Holy Spirit. 21 She will give birth to a son, and you will call him Jesus, because he will save his people from their sins.” 22 Now all of this took place so that what the Lord had spoken through the prophet would be fulfilled:
23 Look! A virgin will become pregnant and give birth to a son,
        And they will call him, Emmanuel.
(Emmanuel means “God with us.”)
24 When Joseph woke up, he did just as an angel from God commanded and took Mary as his wife. 25 But he didn’t have sexual relations with her until she gave birth to a son. Joseph called him Jesus.


Our scripture today gives us a view of the birth of Jesus from Joseph’s side.  We often think of Mary and how this event would have been experienced through her eyes, but Matthew gives us a chance to pause and examine the man who would adopt the Son of God and raise him as his own son.


The three ideas I am pulling from this scripture passage are:
Trust during the unexpected
Choose love over law
Claim Jesus as your own


Trust during the unexpected
18 This is how the birth of Jesus Christ took place. When Mary his mother was engaged to Joseph, before they were married, she became pregnant by the Holy Spirit.

I think we can agree that this was quite unexpected.  Joseph was set to marry this nice, righteous, young woman and then she turns up pregnant.  The human response could of easily been “why me?” which is more of a statement of “poor me” than it is a real question.  The verses do not show Joseph thinking in that way.  Instead it shows him taking steps to do the next best thing he can.

Joseph’s response to this unexpected event is to decide to do the most loving thing he can think of, but then God gives him another option.  His dream told him to risk trusting God was in this situation.  He had to trust Mary had not been unfaithful and risk his own reputation in the community.

By taking a pregnant Mary as his wife he would appear to be admitting he had sex before completing the wedding vows.  The words, “do not be afraid to take Mary as your wife” were appropriate given what he was facing.  It would have been scary.  He was a carpenter and relied on people’s business.  If his reputation was tarnished it could affect his livelihood and his ability to provide for his family.

Then there was the faith needed to believe Mary had not been untrue to her commitment to him.  In the case of all other pregnant young ladies around, there had been a man involved.  Being pregnant as a virgin was quite uncommon to say the least.  Joseph had to have faith in the angel’s words and faith in the fidelity of his betrothed.

Joseph’s final response was total trust.  1:24 “When Joseph woke up, he did just as an angel from God commanded and took Mary as his wife.”  He didn’t need a day to think about it.

Choose love over law
19 Joseph her husband was a righteous man. Because he didn’t want to humiliate her, he decided to call off their engagement quietly.

Joseph was called “a righteous man” which means he knew the scripture.  To be engaged was equal to marriage except you didn’t live together yet.  That meant if Mary was pregnant by someone else she had committed adultery.

Here’s the law per Deuteronomy 22:  If a man is found sleeping with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.  If a man happens to meet in a town a virgin pledged to be married and he sleeps with her, you shall take both of them to the gate of that town and stone them to death—the young woman because she was in a town and did not scream for help, and the man because he violated another man’s wife. You must purge the evil from among you. But if out in the country a man happens to meet a young woman pledged to be married and rapes her, only the man who has done this shall die. Do nothing to the woman; she has committed no sin deserving death. This case is like that of someone who attacks and murders a neighbor, for the man found the young woman out in the country, and though the betrothed woman screamed, there was no one to rescue her.

Joseph was planning to claim that final scenario happened to Mary.  That was choosing love over law.  He took what little wiggle room he had to spared her life as well as her reputation.

Claiming Jesus as your own
24 When Joseph woke up, he did just as an angel from God commanded and took Mary as his wife. 25 But he didn’t have sexual relations with her until she gave birth to a son. Joseph called him Jesus.

Matthew doesn’t give the birth of Jesus a lot of explanation.  The key words out of this verse is that Joseph named him.  That indicated Joseph claimed him as his own.  The beginning verses of Matthew contain the genealogy of Jesus.  It traces back from Abraham to Joseph.   Joseph accepted the role of Father.

The name Jesus is the Latin version of the Hebrew name Joshua which translates as “Jehovah saves”.  It was Joshua that led the Israelites into the promised land.  Jesus would carry on that responsibility as savior and lead us into the promise of life with God.

I sometimes wonder about Joseph’s Fatherly influence over Jesus as he was growing up.  Jesus was in trouble often for choosing to love over obeying the law.  Healing on the Sabbath comes to mind, as well as his disciples harvesting grain to eat on the Sabbath.  It may have been first taught by seeing Joseph’s example.

Pulling a little farther back in my archives I came upon this two-character play between Joseph and the Angel I wrote when Pastor T. Thom wanted to do a service about Joseph.  It touches on the similarities of Jesus teaching with Joseph’s profession as a carpenter.  It is more from my imagination than scripture, but it speaks to our human sense of unworthiness when we think of inviting Jesus to enter our lives.  Here it is again for those that may have been around in 1998.


What guidance can I give the Son of God?
I am a simple man with a simple trade
There is little I can do to prepare him for his life
Joseph, why do you doubt the Master’s choice?
You were chosen you know

I’m tired – it’s time for a break
A man can’t put in quality work if he doesn’t take time to rejuvenate
Mistakes can be made if you don’t step back from your work now and then
The importance of rest
A good lesson to pass on to your son

You’ve separated some wood pieces apart from the others
This pile is wood I can’t use – it’s too weak
It looks fine on the top but see how the inside has been rotting away
Could have fooled some, but you can’t judge wood by its outsides only
The importance of examining what’s inside
A good lesson to pass on to your son

And these planks here – why are they set apart?
They may not look like much because they appear a little rough and dark
Their beauty will be brought out after some sanding and a little stain
Yes, the grain is beautiful on those pieces if you take the time to look and work with them
The importance of recognizing potential
A good lesson to pass on to your son

Are these little pieces ones you’re discarding?
Goodness no – those will be used for backing and shims
It takes a lot of little pieces to create a large project
A house can’t be built with just a brass knocker you know
The importance of respecting the part each one contributes
A good lesson to pass on to your son

I think I understand what you’re getting at
I can share with him the simple things of my trade
Like how important it is to have a solid foundation before building higher
Yes Joseph
Sometimes the simplest lessons are the best



What can we learn from the example of Joseph?

We can work toward trust in the face of unexpected circumstances.   This isn’t easy.  When I first started studying scripture my pastor taught that “why” wasn’t a meaningful question to ask.  “Why” was most often associated with whining.  Why did this happen to me?  Or questioning the authority of the person causing the situation.  “Why did you do this?  A better question is “What do I do now?”

There are times when it is good to determine the cause of a problem and attempt to modify things, so the problem doesn’t reoccur.  However, there are many times we are given a path where trust in an unknown master plan is our better option.  Moving forward in the face of an unexpected reality is a better choice than dwelling in “why me?”.

I have a motto for my tougher days that is “do the next right thing.”  We don’t know where our path will lead far into the future, so taking the next right step is sometimes as far as we can go.  We can trust the wisdom of Psalm 119:105, “Your word is a lamp for my feet, a light on my path” and work toward discerning that next right thing.

We can follow Joseph’s lead, as well as the teachings of Jesus, and choose Love over Law.  You may say, “We don’t have religious laws like that in our post-resurrection time.”  Let me use another quote to give you a little different perspective.  Anne Lamott said, “It's better to be kind than to be right.”  I knew a person that held up a line in a fast food restaurant and made an employee feel like a failure because she shorted him 25 cents when she gave him his change.  He was a person that was on the upper end of the income bracket, but he was “right” about the amount of change he deserved even though the emotional cost to the cashier was far more negative than him missing a quarter.  William James put it this way, “the art of being wise is the art of knowing what to overlook.”

There are times when a situation needs to be set right.  There are other times when the emotional cost to the people involved is more important than correcting a misstep.  In that case it is far wiser and kinder to lead with love and forgiveness and let the misstep be overlooked.  Your life and the lives of those around you can experience more peace if you don’t feel the need to correct every wrong.  To be righteous and know right from wrong is a good thing, but if that slides into being self-righteous, which is believing you are morally superior, it is a negative one.

We daily can choose how we accept Jesus into our lives.  I am asking you to claim that baby in the manager as your own just as Joseph did.  We are to name him Jesus / “Jehovah saves” and Emmanuel / “God with us” and know that we are the “us”.   We say in the Apostle’s Creed that we believe in Jesus “who was conceived by the Holy Spirit, born of the Virgin Mary; suffered under Pontius Pilate, was crucified, dead, and buried.”  To believe means we accept it is true.  Joseph believed that what the dream explained was true.  He took it one step past belief and acted in faith by claiming Jesus as his own.  Faith can be defined as “complete trust or confidence.”  It is the difference between calling Jesus a savior and claiming him as my savior. 

My little play brought out a risk we have as humans.  We may not invite Jesus into our lives because we feel unworthy of welcoming him in.  Jesus words, “your sins are forgiven”, was given to many coming to him for healing. 


Psalm 103:8-12 tell us;
The LORD is compassionate and gracious, slow to anger, abounding in love.  He will not always accuse, nor will he harbor his anger forever; he does not treat us as our sins deserve or repay us according to our iniquities.  For as high as the heavens are above the earth, so great is his love for those who fear him; as far as the east is from the west, so far has he removed our transgressions from us.


Jesus said he’s standing at the door knocking.  He has chosen to make his dwelling within us.  He believes we are enough.  We have free will.  He’s not going to knock the door down and come into our hearts without being invited in. 

Our world needs God’s love today.  Our world needs God’s peace.  His love came down two thousand years ago as a child and Joseph took Him into his heart and into his home.  Today his love comes down when we say “welcome” and open our hearts to receive him.  This must be an active choice.  It must come from your heart. 

For those of you hesitating because you don’t know what you could contribute toward this relationship, my advice to you is to be yourself and give yourself to Him.  You have been chosen.  You are God’s child.  You are enough.  Accept yourself as worthy of acting as His dwelling place, and then accept Jesus, who is waiting to enter, into your heart.

In our first hymn we sang Jesus was “born to reign in us”.  In our final hymn of the day we will sing “fix in us thy humble dwelling” and “enter every trembling heart”.  Own those words.  God will work with you on the rest.  Trust Him in faith.  Live in love.  Claim Him as your own.

One more little piece I wrote in 1998 on the influence of Joseph.


Jesus
was indeed
influenced by a carpenter

For at the close of his life
with wood and with nails
and his own two hands

he formed a gift
no other craftsman
could equal


Amen

Sunday, November 25, 2018

Kingdoms / Based on John 18:33-37 / Delivered to CCH on November 25, 2018


Kingdoms / Based on John 18:33-37 / Delivered to CCH on November 25, 2018
Hymns: Crown Him with Many Crowns, Love Divine All Loves Excelling, Joy to the World


John 18:33-37
18:33 Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?"
18:34 Jesus answered, "Do you ask this on your own, or did others tell you about me?"
18:35 Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?"
18:36 Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here."
18:37 Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice."


Good morning and Happy Sunday to you.  I am Darci Strutt McQuiston, one of the Lay Servants of the United Methodist Church which is just up the hill from here.  It is my joy to be with you all here today.  Today marks the final Sunday of the liturgical year!  It is known as Christ the King Sunday or Reign of Christ Sunday. Happy New Year’s Eve! 



The scripture from John is a great choice for a Sunday called Christ the King.  Pilate is struggling to figure out just what kind of kingdom Jesus is king of.


My three ideas for today are:
Kingdom as a political system
Kingdom as a way to be
Kingdom as truth


Kingdom as a political system
Pilot has one question on his mind.  Is Jesus a threat to the Roman Empire?  He oversaw keeping the Jews complacent under Roman rule.  He wasn’t concerned about how Jews treated each other but did get concerned about a possible uprising. 



Jesus answered his question with a question.
18:33 Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?"
18:34 Jesus answered, "Do you ask this on your own, or did others tell you about me?"
18:35 Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?"


Jesus reply only prompted more questions.


18:36 Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here."


On one hand Jesus has confirmed that he is not the head of an uprising against Rome.  His followers weren’t about to fight to keep him safe. Still it would have concerned Pilot to hear him say he had a kingdom.  He wasn’t understanding that this kingdom was different from a political structure.  It wasn’t a place to be fought over.  Membership in this kingdom was based on behavior.


Kingdom as a way to be
18:37a Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king.


Jesus is a servant leader.  He is called King of kings and Lord of lords in John’s Revelation, but he doesn’t claim such titles here.  “You say that I am a king.” is his reply to Pilot.  It points to the fact Pilot is misunderstanding what Jesus impact is.  His leadership isn’t limited to a plot of land.  It covers the whole earth.  There are no city walls, or an army needed to protect this kind of kingdom.  Membership in the kingdom is through listening to Jesus teaching and following His example.  There may be battles still but they are battles of thoughts not swords.


In Luke, Jesus teaches the kingdom is within us.
Luke 17:20 - 21
Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.”


When Jesus taught his disciples how to pray, he gave them the lines, “Thy kingdom come.  Thy will be done.”  I think those two lines are redundant.  Doing God’s Will establishes the kingdom whether it is on earth or in heaven. 



Kingdom as truth.
18:37b “For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice."


It isn’t listed as part of the reading today, but Pilot responds to Jesus words on truth in verse 38 with, “What is truth?”  Thinking of Kings and kingdom’s as earthly political systems made him cynical.  All truth to him was relative.  Justice was given out at the whim of the people in power.


To him there was no absolute truth.  Jesus didn’t name himself as a king, but he did name himself as truth.


John 14:6 -12
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.  If you really know me, you will know my Father as well. From now on, you do know him and have seen him.”  Philip said, “Lord, show us the Father and that will be enough for us.”  Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’?  Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work.  Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves.  Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.”


Jesus embodies truth.  Therefore, everyone who belongs to the truth listens to His voice. 



Christ the King Sunday started as a response to rising nationalism.  People were becoming divided over country boundaries.  Without even knowing the people of a different country, citizens deemed them less than themselves or even as an enemy.  The commandment to love one another was lost.  This Sunday is a reminder that above any rule of government our first allegiance is to God.  Governments divide us.  God’s truth, demonstrated by Jesus, is that we are all one.


Government isn’t limited to countries.  Church government can sadly divide us as well.  The church which was founded on love and God’s acceptance can also become a power that condemns and withholds love.  I’m not saying that people who harm others shouldn’t be prevented from doing so.  However, in most cases we withhold love because of difference in belief not because of a person causing another harm.


Jesus was crucified under the charge of treason against the Roman empire.  We see his crucifixion as a sacrifice to atone for our sins.  His death on the cross reconciled all of humanity with God.  Atonement can be separated to be “at one ment”.  We are joined to be one with God, and because we are one with God, we are one with each other.  We each have that spark of God within us. 



Poor Pilot!  How could he have wrapped his head around a kingdom without a place?  How could he wrap his head around truth being a person?


The challenge this brings to us is whether we can wrap our head around these ideas ourselves.  God’s Kingdom is not a place we are going.  It is a state of being obtained when we do God’s will. 



In this place we worship together despite being from different denominations.  I sometimes lead hymns at the Catholic service at my father-in-law’s senior living center.  They know I’m not Catholic but offer communion to everyone there.  I asked the volunteer about that once and he responded that he wished it was true everywhere.


Imagine a world filled with people that showed their love without bounds.  Imagine a world filled with people focused on healing and helping each other.  Sounds lovely doesn’t it?!  That would be Jesus kingdom.  That is the home he is calling us to.  I don’t recall him withholding his love from anyone.  His life from the beginning of his ministry to the very end was one of forgiveness and valuing others.  I think in our scripture today he was attempting to teach Pilot about this sort of kingdom.  He was tough on the Pharisee, but I still believe it was tough-love.  He didn’t lump them into one group and hate them all.  He attended dinner at a Pharisee’s home when he was invited.  He answered questions when Nicodemus came to him at night, and it was that same Nicodemus that helped burry Jesus after his crucifixion.


If you want to lump a group of people all together then the best distinction to lump them into is as a Child of God worthy of Love with a capital L.  We are all created with the spark of our creator within us.  We are each called to listen to the truth Jesus taught and displayed through His life.  We bring the kingdom of God to earth when we become so loving that we become love itself. 



1 John 4:16 And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them.


We enter Advent next week and begin to prepare our hearts to welcome the child who is to be king of our hearts.  King of kings and Lord of lords but not the political, earthly, kind. Instead Jesus is the one that is true.  Love is the only truth.


It is my prayer that we can all bring Jesus kingdom to earth a little more often by loving each other.  Love with a capital L.


Amen





















Sunday, October 28, 2018

Three Different Views / Based on Mark 10:46-52 / Delivered on October 28, 2018 to CCH


Three Different Views / Based on Mark 10:46-52 / Delivered on October 28, 2018 to CCH

Hymns: Open My Eyes That I May See, My Faith Looks Up to Thee, We Are Called


Mark 10:46-52
10:46 They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside.
10:47 When he heard that it was Jesus of Nazareth, he began to shout out and say, "Jesus, Son of David, have mercy on me!"
10:48 Many sternly ordered him to be quiet, but he cried out even more loudly, "Son of David, have mercy on me!"
10:49 Jesus stood still and said, "Call him here." And they called the blind man, saying to him, "Take heart; get up, he is calling you."
10:50 So throwing off his cloak, he sprang up and came to Jesus.
10:51 Then Jesus said to him, "What do you want me to do for you?" The blind man said to him, "My teacher, let me see again."
10:52 Jesus said to him, "Go; your faith has made you well." Immediately he regained his sight and followed him on the way.


Good morning and Happy Sunday to you!  My name is Darci Strutt McQuiston and I am one of the Lay Servants of the United Methodist Church up on the hill from here.  It is my honor to be with you today.


I’m going to look at the scripture from Mark from three different views; the crowd, the blind man, and Jesus.  I see a little different lesson looking at it from each of these angles.



The Crowd
The crowd seemed a bit two-faced.  First, they were unsupportive.
10:48a Many sternly ordered him to be quiet


But then when Jesus asked them to call him they were encouraging to the man.
10:49 Jesus stood still and said, "Call him here." And they called the blind man, saying to him, "Take heart; get up, he is calling you."


The crowd would have been focused on Jesus, so the noisy begging blind man would have seemed to be a distraction from that focus.  They wanted to hear what Jesus said and the shouting would make it harder to hear.  The blind man wasn’t important.  The moment was all about them connecting with Jesus.


Then Jesus asked them to call him.  I can imagine they expected a miracle to be coming soon so they were excited.  They loved watching miracles.  They still may not have thought much about the blind man himself but being present during a miracle would have been something to talk about.


Jesus never rebukes the crowd for shushing the man.  He doesn’t address their dialog with him at all.   They have some positive traits we can emulate as well as some negative to learn from.  Their focus on Jesus is a good thing.  They were walking with him as he left Jericho.  They immediately did what Jesus asked him to do – call the blind man to him.  Their failing was in not recognizing the blind man, Bartimaeus, as a member of God’s kingdom and they hadn’t yet understood that to follow Jesus meant to do what he did.  They needed to learn to look beyond themselves and accept the role of serving others like Jesus.



The Blind Man
Bartimaeus was persistent.  When he was told to keep quiet he didn’t listen.
10:48b but he cried out even more loudly, "Son of David, have mercy on me!"


He responded immediately when Jesus indicated he’d see him.  He didn’t let his possessions hold him back.
10:50 So throwing off his cloak, he sprang up and came to Jesus.


The cloak may have been the only thing he owned.  It’s probably what he put out on the road to catch the coins people threw to him as he begged.  Throwing that off was showing his faith that it would no longer be needed.  He was ready to leave his old life behind trusting that Jesus would make it new.


I used this scripture as an example in my last sermon on prayer.  We need to be specific about what we pray for.  Bartimaeus knew what he wanted from Jesus.
10:51 Then Jesus said to him, "What do you want me to do for you?" The blind man said to him, "My teacher, let me see again."


Jesus could look inside him and see his faith.  We see it when he demonstrated his faith by his healing.
10:52 Jesus said to him, "Go; your faith has made you well." Immediately he regained his sight and followed him on the way.


His faith in Jesus is also shown in his response.  He becomes a follower.  I’m going to assume that as he followed Jesus he was able to be more compassionate to others because of his personal experience as a blind beggar.  He knew what it was like to be on the outside of the circle.  He understood suffering.



Jesus
I don’t know if Jesus heard the man or just heard the crowd grumbling about how noisy he was, but he got the crowd involved in the situation.  It was a teaching moment.
10:49 Jesus stood still and said, "Call him here."


Jesus felt the begging blind man was worth his time.  He saw his need as worth attending to.  Jesus didn’t guess at what the man wanted.  He asked.
10:51 Then Jesus said to him, "What do you want me to do for you?" The blind man said to him, "My teacher, let me see again."


Jesus saw the faith within the man.  In a healing of a blind man earlier in Mark Jesus took active steps by putting clay on the man’s eyes twice before he could see clearly.  In this case he knew that wasn’t needed.
10:52 Jesus said to him, "Go; your faith has made you well."


This scripture is the last healing miracle before Jesus travels into Jerusalem and toward the cross.  We’re here in 2018 in the fall of the year approaching Advent and thinking about Christ’s birth, but this scripture is place right before his crucifixion.  Jesus is about to leave his followers and end his in-the-flesh teaching.  These final lessons would have felt very important.


The crowd demonstrates what spiritual blindness can look like.  The blind man was in the way.  He wasn’t important.  This view would be an example of behavior that needs some changes and most likely feels familiar to us.


I can see a lot of that same blindness looking at our world today.  We judge those we meet instead of loving them.  We label them rich or poor and try to determine their status before we befriend them.  We call them Republican or Democrat and either feel partnered or at war with them.  We see behavior that we feel is sinful and feel they don’t deserve to be called by Jesus.  We forget that each one is also a child of God and that they are very much loved.


Jesus taught the crowd by having them be part of calling Bartimaeus.  He wants them to see where they are falling short.  He wants them to understand that God doesn’t see the way they do.  He desires them to be part of the work he is doing.


Bartimaeus demonstrates all the things we’ve learned about praying; be persistent, be clear about what you want, and believe.  He called Jesus ‘Son of David’ which would have indicated belief he was the messiah. He called Jesus “teacher” which would have indicated he wanted to be a student.  It’s no surprise he followed Jesus after his sight was restored.  This view would be an example of behavior to emulate. 


Not only does Jesus accept the Bartimaeus’ cry for mercy, Jesus gets the crowd involved in calling the man to him.  I think that is what Jesus wants of us today.  He wants us to be involved in the healing of God’s children.  We can’t even see that they are God’s children in most cases, so we have some inner work to do.  Sadder still to me is knowing some who cry out accept the shushing of the crowd and feel unworthy.  They don’t know they themselves are God’s children.


We can see ourselves as part of the crowd and as a person in need of healing.  As we ponder this lesson in scripture I hope we can also see ourselves in Jesus.  We need to learn to see others as children of God, loved by God, and respond to them in love ourselves.  We need to learn to see their faith instead of judging their other characteristics.  It isn’t our job to judge them.  It is our job to call them to Jesus.  We are Jesus hands in this world, so it is also our call to love them and serve them in whatever way we can.


Like Bartimaeus, we need to feel worthy of crying out to God.  We need to be willing to be persistent and have a strong faith.  We also need to be willing to leave our old tools behind and follow where Jesus leads. 


I’m working on seeing God in each person I see.  Try it with me.  As you look at each person in this room think about the fact they are God’s children.  They are God’s creation.  God is within them.  When you say or do anything to or for them, God is there receiving with them.  I also try to remember God is within me.  Try that with me too.  You are loved and worthy of God’s care because you are not separate from God.  God is within you.


 It is a different way of seeing the world and, when we remember to focus on this view before we interact with another, we act in a more loving way.  Seeing as Jesus sees is to truly leave blindness behind.


Amen

Sunday, September 30, 2018

Pray / Based on James 5:13-20 / Delivered September 30, 2018 to CCH

Pray / Based on James 5:13-20 / Delivered September 30, 2018 to CCH

Hymns: Lord, Listen to Your Children Praying
            Incline Your Ear, O Lord, to Me
            His Eye is on the Sparrow


James 5:13-20
5:13 Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise.
5:14 Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord.
5:15 The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven.
5:16 Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective.
5:17 Elijah was a human being like us, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth.
5:18 Then he prayed again, and the heaven gave rain and the earth yielded its harvest.
5:19 My brothers and sisters, if anyone among you wanders from the truth and is brought back by another,
5:20 you should know that whoever brings back a sinner from wandering will save the sinner's soul from death and will cover a multitude of sins.


Happy Sunday to you!  I am Darci Strutt McQuiston, one of the Lay Servants from the United Methodist Church up on the hill from here.  It is my joy to be with you today.


The ideas I’m pulling from this scripture on prayer are:
We need to ask
We need to pray
We need to believe


We need to ask
5:14 Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord.


I read a spiritual writing this week that just happened to talk about healing.  It advised the person praying to not just pray for the healing they thought the person needed, but to ask the person directly what they felt they needed or wait for them to ask.  The author said sometimes what we think needs to be healed may a lesson the person would grow from and taking it from them isn’t what they would choose.  We shouldn’t put what we think is right on another person.  Their healing is their choice.


I remembered Jesus had displayed that thinking.


Mark 10:48 - 52
And many rebuked him, telling him to be silent; but he cried out all the more, "Son of David, have mercy on me!"  And Jesus stopped and said, "Call him." And they called the blind man, saying to him, "Take heart; rise, he is calling you."  And throwing off his mantle he sprang up and came to Jesus.  And Jesus said to him, "What do you want me to do for you?" And the blind man said to him, "Master, let me receive my sight."  And Jesus said to him, "Go your way; your faith has made you well." And immediately he received his sight and followed him on the way.


Wasn’t it obvious that the blind man would want his sight restored?  Yet Jesus had him be specific about what type of healing he wanted.  The sick came to him.  He healed at the request of those who came.   There were times when someone came to him on the behalf of someone they loved, but he waited to be asked.


Of course, there are also Jesus direct words in Matthew on asking.
  

Mat 7:7 -11
“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.  For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.  “Which of you, if your son asks for bread, will give him a stone?  Or if he asks for a fish, will give him a snake?  If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!


It is a reminder we need to ask and be specific about what we need.  The need to ask forces us to be self-aware of what our needs are.  That awareness can become the beginning to our healing.


We need to pray
5:15 The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven.
5:16 Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective.


We are a community of believers.  The illness in our neighbor affects the community.  Praying for one another helps us as a community to be healed.  The Bible is clear about the need to care for each other as if we were caring for ourselves because we are.  This scripture reminds us that such prayers are powerful and effective.


We have a prayer chain at our church.  I’ve been a member since I moved to Hudson in ’89.  Praying for members and friends of our congregation is a way I can strengthen my connection both to them and to God.  Prayer always strengthens my relationship to God as well as to the person I’m praying for.  It allows me to become a connection between the two with healing energy flowing from one end to the other.  I have been on the receiving end of prayer and I remember it helping me feel less alone in my struggle.   I saw those prayers as an act of love for me.


We need to believe
5:17 Elijah was a human being like us, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth.
5:18 Then he prayed again, and the heaven gave rain and the earth yielded its harvest.


Elijah laid it all on the line for God.  He risked his reputation and, given that many in his shoes had been killed, he risked his life.  He believed and acted on that belief with his prayers.  His result wasn’t a quick one either.  It was three years and six months before his faith saw results.


I pulled out a couple other scriptures that spoke to this.


Matthew 9:27 -30a
And as Jesus passed on from there, two blind men followed him, crying aloud, "Have mercy on us, Son of David."  When he entered the house, the blind men came to him; and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord."  Then he touched their eyes, saying, "According to your faith be it done to you."  And their eyes were opened.


Mark 5:25 - 34
And there was a woman who had had a flow of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse.  She had heard the reports about Jesus, and came up behind him in the crowd and touched his garment.  For she said, "If I touch even his garments, I shall be made well."  And immediately the hemorrhage ceased; and she felt in her body that she was healed of her disease.  And Jesus, perceiving in himself that power had gone forth from him, immediately turned about in the crowd, and said, "Who touched my garments?"  And his disciples said to him, "You see the crowd pressing around you, and yet you say, 'Who touched me?'"  And he looked around to see who had done it.  But the woman, knowing what had been done to her, came in fear and trembling and fell down before him, and told him the whole truth.  And he said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease."


This scripture from Mark strengthens my belief that prayer allows us to be a connection between the person with the need and God.  Jesus felt healing power go through him to the woman.  Her belief in his connection to God was so strong that she knew he didn’t need to focus on her at all.  Just touching Jesus was enough for her.


It is hard when it feels prayer isn’t answered or isn’t answered in the way we wish it would be.  Sometimes I think we need to step back and check in.  Have we taken time to discern what we are asking for with prayer?  Are we praying for what we think others need instead of letting them seek what they discern they need?  Are our prayers in alignment with God’s being as we understand it through scripture?


The final verses of James feel somewhat out of place but if we remember these are the final lines of the book they make more sense.  Their place in his book show their importance.  Healing was physical but also spiritual and the healing of our relationship to God was the most important.


5:19 My brothers and sisters, if anyone among you wanders from the truth and is brought back by another,
5:20 you should know that whoever brings back a sinner from wandering will save the sinner's soul from death and will cover a multitude of sins.


Ultimately healing has to do with having a restored relationship with God.  Jesus combined forgiveness of sins with healing.  At times his healing was demonstrating his power to forgive sins.  Prayer is our way of connecting to God either directly through our prayers or through intercessory prayer by members of the community.


Prayer is powerful.  Communication is vital for relationship.  The relationship between our community and God is strengthened by communication.  Be clear about what you discern you need and bring those needs to your faith community.  Your love for each other is strengthened as a result.  Pray when you’re troubled and pray when you’re cheerful.


Just pray!


Amen